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Dharma: the Hindu, Jain, Buddhist and Sikh traditions of India Edited by Veena R. Howard.

By: Material type: TextTextPublication details: London: Bloomsbury Publishing, c2017.Edition: 1st EdDescription: i-xiii+290PISBN:
  • 9781350224742
Subject(s): DDC classification:
  • 200.954 HOW-D
Contents:
Cover -- Author Bio -- Title -- Copyright -- Dedication -- Contents -- Preface -- List of Contributors -- 1. Toward an Understanding of Dharma: The Questions of Identity, Hybridity, Fluidity, and Plurality -- 2. Hindu Dharma: Unity in Diversityâ#x80;#x94;A Pluralistic Tradition -- 3. Jain Dharma: The Eternal Law of Ahimsa -- 4. Buddha Dharma (Dhamma): â#x80;#x9C;Reliable Teachingsâ#x80;#x9D;â#x80;#x94;According to the Buddha and Buddhism -- 5. Sikh Dharam: Path of the Seeker of Truth -- Appendix: Sufism in India -- Glossary of Terms -- Index
Summary: "Dharma is central to all the indigenous religious traditions of India, which cannot adequately be understood apart from it. Often translated as "ethics", "religion" or "religious law", dharma possesses elements of each of these but is not confined to any single category. Neither is it the equivalent of what many in the West might usually consider to be "a philosophy". This much-needed analysis of the history and heritage of dharma shows that it is instead a multi-faceted religious force, or paradigm, that has defined and that continues to shape the different cultures and civilizations of South Asia in a whole multitude of forms, organizing many aspects of life. Experts in the fields of Hindu, Jain, Buddhist, and Sikh studies here bring fresh insights to dharma in terms both of its distinctiveness and its commonality as these are expressed across, and between, the several religions of the subcontinent. Exploring ethics, practice, history, and social and gender issues, the contributors engage critically with some prevalent and often problematic interpretations of dharma, and point to new ways of appreciating these traditions in a manner that is appropriate to and thoroughly consistent with their varied internal debates, practices and self-representations."
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Item type Current library Home library Call number Status Date due Barcode
Book Book Dept. of Computational Biology and Bioinformatics Processing Center Dept. of Computational Biology and Bioinformatics 200.954 HOW-D (Browse shelf(Opens below)) Available DCB3980

Cover --
Author Bio --
Title --
Copyright --
Dedication --
Contents --
Preface --
List of Contributors --
1. Toward an Understanding of Dharma: The Questions of Identity, Hybridity, Fluidity, and Plurality --
2. Hindu Dharma: Unity in Diversityâ#x80;#x94;A Pluralistic Tradition --
3. Jain Dharma: The Eternal Law of Ahimsa --
4. Buddha Dharma (Dhamma): â#x80;#x9C;Reliable Teachingsâ#x80;#x9D;â#x80;#x94;According to the Buddha and Buddhism --
5. Sikh Dharam: Path of the Seeker of Truth --
Appendix: Sufism in India --
Glossary of Terms --
Index

"Dharma is central to all the indigenous religious traditions of India, which cannot adequately be understood apart from it. Often translated as "ethics", "religion" or "religious law", dharma possesses elements of each of these but is not confined to any single category. Neither is it the equivalent of what many in the West might usually consider to be "a philosophy". This much-needed analysis of the history and heritage of dharma shows that it is instead a multi-faceted religious force, or paradigm, that has defined and that continues to shape the different cultures and civilizations of South Asia in a whole multitude of forms, organizing many aspects of life. Experts in the fields of Hindu, Jain, Buddhist, and Sikh studies here bring fresh insights to dharma in terms both of its distinctiveness and its commonality as these are expressed across, and between, the several religions of the subcontinent. Exploring ethics, practice, history, and social and gender issues, the contributors engage critically with some prevalent and often problematic interpretations of dharma, and point to new ways of appreciating these traditions in a manner that is appropriate to and thoroughly consistent with their varied internal debates, practices and self-representations."

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